מראה־מקום אויף שמואל א 17:18

וְ֠אֵת עֲשֶׂ֜רֶת חֲרִצֵ֤י הֶֽחָלָב֙ הָאֵ֔לֶּה תָּבִ֖יא לְשַׂר־הָאָ֑לֶף וְאֶת־אַחֶ֙יךָ֙ תִּפְקֹ֣ד לְשָׁל֔וֹם וְאֶת־עֲרֻבָּתָ֖ם תִּקָּֽח׃

און די דאָזיקע צען קעז זאָלסטו ברענגען צו דעם הױפּטמאַן פֿון דעם טױזנט; און זאָלסט פֿרעגן דײַנע ברידער אױף פֿריד, און נעמען פֿון זײ אַ צײכן.

The Jewish Spiritual Heroes

Anyone who is familiar with the Bible is acquainted with the story of Saul who sought a young man who could play well in order to soothe his melancholy. On that occasion one of Saul’s servants answered that the son of Jesse was “skilful as a player and a mighty valiant man, and a man of war, and intelligent in speech, and a person of a good form, and the Lord is with him.” (Sam. I, 17:18.) Rabbi Avahu interpreted this verse to mean that “skilful as a player” indicated that David was versed in the Scriptures; “a mighty valiant man,” that he was strong in Mishna; “a man of war,” that he was skilled in the battles of the Torah; “intelligent in speech,” that he understood the value of good deeds; “a person of good form,” that he understood the Talmud. Another interpretation of Rabbi Avahu to the same verse declared that “intelligent in speech” indicated that David could deduce conclusions; “a man of good form,” that his face shone in Halacha; and “the Lord is with him,” that the law was established according to his opinion.
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